WHAT SHALL WE DO WITH THE
CHILD?
Dr. W. A. Criswell
Judges 13:2-8
5-11-86 10:50 a.m.
Well
did you know also I announced two years ago last April that we were going to
have all of our balcony finished with all the beautiful chairs, luxurious up
there? Well, it is supposed to be done only two years and one month late.
It is supposed to be done this coming week. And it is going to be
interesting to see whether or not when we come to church next Sunday that that
balcony is completed. Oh, I am looking forward to that! It is going
to be red. Our carpets are red. Our cushions are red. This
pulpit is red. These steps are red. That is going to be red.
Any color is just great, just so it is red.
Well
it is a wonderful privilege to have a day dedicated to our wonderful
mothers. In the seventh Book of the Old Testament, the Book of Judges, we
are going to read together the first part of the thirteenth chapter. If
your neighbor doesn’t have a Bible, share it with him. We are going to
read verses 2 through 8. The title of the sermon is: What Shall We Do
with the Child? And if you are watching on television, or listening
on radio, get your Bible and read out loud with us. The Book of Judges,
chapter thirteen, verses two through eight. Now together:
And
there was a certain man of Zorah, of the family of the Danites, whose name was
Manoah; and his wife was barren, and bare not.
And
the angel of the Lord appeared unto the woman, and said unto her, Behold now,
thou art barren, and bearest not: But thou shalt conceive, and bear a
son.
Now
therefore beware, I pray thee, and drink not wine nor strong drink, and eat not
any unclean thing:
For,
lo, thou shalt conceive, and bear a son; and no razor shall come on his head:
for the child shall be a Nazarite unto God from the womb: and he shall begin to
deliver Israel out of the hand of the Philistines.
Then
the woman came and told her husband, saying, A man of God came unto me, and his
countenance was like the countenance of the angel of God, very terrible: but I
asked him not whence he was, neither told he me his name.
But
he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no
wine nor strong drink, neither eat any unclean thing: for the child shall be a
Nazarite to God from the womb to the day of his death.
Then
Manoah entreated the Lord, and said, O my Lord, let the man of God which thou
didst send come again unto us, and teach us what we shall do unto the child
that shall be born.
And
that is the subject and the text: What Shall We Do with the
Child?
We
can look through a microscope at the foundation principles and parts and
constituents of life itself. We can see the cellular structure of our
anatomical being. We can look at the cells, and at the protoplasm, and at
the nuclei, and at the cytoplasm. We can each distinguish the
chromosomes. These are the foundation blocks of human life. We can
also look at the human blocks of the nation, and of society, and of the
church. They are our children, our teenagers, and our young people.
The world bids for our children. How would the brewer continue his
nefarious trade if he is not able to entice our young people to drink?
How would the distiller continue in his terrible business of sowing drunkenness
among our people if the distiller was not able to encourage our young people to
drink? How would the tobacco industry fare with any prosperity if they
are not able to teach our children to use their very unhealthy product?
What would the drug pusher do if he is not able to encourage our children to
use their terrible product? What would the white slave traffic do if they
could not find recruits from our girls? It is a tragic come-to-pass what
the world bids from our children.
Who bids for the youth of
the land?
Body and soul and brain,
Who bids for the precious children,
Young and without stain?
I bid, say the city streets.
I’ll buy them one and all.
I’ll teach them a thousand lessons:
To lie, to skulk, to crawl.
And I’ll bid higher and higher,
Said crime with a evil grin.
For I like to lead the youth
Through the damning paths of sin.
They shall roam in the streets to pilfer.
They shall plague the broad highway,
Till they grow too old for pity
And too ripe for the law to slay.
[Author
and work unknon]
The
world bids for our children, our teenagers, and our young people. What
does the world do with our children? What can it do? The record
through all history, and even today would break the heart of a man made of
stone.
In
the days when I was studying Greek, the language in which the New Testament was
written, it was thought for centuries that the New Testament Greek was a
special kind of godly language because it was different from classical Greek; say,
different say from Plato, or Herodotus, or Thucydides, or Aeschylus, or
Aristophanes. It is a different kind of Greek. But as the days
passed and the archaeologists began to dig in those sand dunes and in those
tels in the Middle East, they began to see from the papyri—the paper from the
papyrus plant, the papyri of the day—they began to see that the New Testament
is written in the language of the people. It is called koiné
Greek, common Greek. Well, in my studying, I was in a course being taught
that koiné Greek from the papyri. And I was surprised and
overwhelmed by reading the actual words of what I had come across several times
in history itself.
They
had a law in the Greco-Empire that if a father did not want his child, the
child that was born, he could expose it. And by exposing the child, they
meant that you could set it out in some isolated place for the dogs to eat it,
or for some wild animal to devour it. But what happened in many instances
was that an unscrupulous family would take that infant and break its bones and
distort it and misshape it; and then as it grew, set it out in the streets to
beg. And that is the way they made a living; it was through the pity that
some of those people in the Roman days would have upon so terribly distorted a
child. What can the world do with the child?
Take
again, I was the guest of one of the kings of a big tribe in West Africa.
He had a compound in which he housed more than forty wives. And while I
was there, being entertained, I looked at his recent wife. She was a girl,
absolutely not more than thirteen years of age. And I inquired about that
girl, the latest wife of that king. And I was told that a man in the
tribe owed the king some money and could not pay it. So he sold the king
his little daughter for the debt. And I asked, "Well, could that be
unique, or is that a general practice?" And I learned it is a
general practice; you can sell your child for money. What the world
can do with a child.
When
I was in India in one of those big cities, I was in a large foundry, a big
steel complex. And in one of the tremendously big buildings were forges—forges,
such as you would see in a blacksmith shop where the man is making horseshoes;
forges. And as I looked at those forges, the workmen there were
children. They were nine, ten, eleven, twelve years of age. They
were children; blackened, working over those fires and flames. And as I
looked at it in amazement, I was told that not one of those children will live
beyond, say, thirteen or fourteen years of age; not one of them, because of the
fumes to which they are subjected; the smoke and the fire. They will die
before they reach the middle of their teenage years.
Alas, to think upon a child
That has no childish days,
No happy home, no counsel mild,
No words of prayer and praise.
Born to labor, err strength become
Or starve, such is the doom
That makes a many a hopeless home,
One long and living tomb.
For here the order was reversed
An infancy-like age,
New of existence but it’s worse,
One dull and darkened page.
Written with tears and stamped with toil,
Crushed from the earliest hour,
Weeds darkening the bitter soil
That never knew a flower.
[from The
Old Brewery and the Mission House at Five Points, Stringer and Townsend
1854; I.M.]
What
the world can do with a child:
anything—a child can be made into a fanatical Fascist, or a goose-stepping
Nazi, or a revolutionary Communist, or an Islamic terrorist—what the world
can do with the child.
Now
you expect me—and I am glad to be thus the messenger—you expect me to say what
Christ can do with the child. And I love the assignment. What the
Lord can do with the child. The Lord can make out of the child, a
beautiful and precious believer. In my first pastorate, dated in the midst
of the depths of the terrible Depression in Western Oklahoma, in one of those
county seat towns, as I walked, and lived, and ministered among the people, the
poverty, the joblessness, the hunger, the nakedness, the coldness, the
homelessness of those poor people was beyond anything that my heart could
bear. That Is when I started a ministry among the poor. I have
continued it for these fifty years since. We do today; we have
twenty-five chapels supported by this dear church. Whenever you bring a
gift to the Lord and place it before our blessed Savior, a part of that, a
worthy part of that goes into those twenty-five chapels. I started it
then in the midst of the Depression; started it in the wagon yard; those poor,
poor, poor people and their children. And what God did with those
poverty-stricken families was like the coming of the kingdom of heaven
itself. The wonderful thing that God did with those dear people and their
children.
One
of the little girls, little teenager was named Ila Mae Everett. This was
before the day of penicillin and antibiotics. In those days, if one had a
bad, bad case of pneumonia, that one died. I just buried them.
Well, this child picked up that dread virus and lay dying. The
amazing thing about the youngster, facing inevitable death, facing the grave,
facing the darkness of the night, facing the end of life, that precious little
thing looked up into heaven itself, saw the Lord Jesus, saw the angels, saw the
glory of God, saw the River of Life. And dying in the most beautiful and
triumphant way that mind could describe or heart could imagine. Think of
it: a child, a little girl, dying and dying gloriously, triumphantly,
beautifully. What God can do with a child.
In her poverty, she lay
down.
Toil-stricken, though so young,
And words of human sorrow,
Fell trembling from her tongue.
There were spacious homes around her,
But pomp and pride swept by
The poor deserted room,
Where she lay down to die.
[“Morning
on Earth”; extract from The Ascent of the Spirit, by Mary Howitt]
What
God can do with a child;
a beautiful presence, a marvelous remembrance; what God can do with the
child.
And
let me speak just once more out of the ministries of my life. Returning
many years ago from the Southern Baptist Convention, seated on the plane, a
very distinguished looking and richly dressed man sat down by my side. He
was of a humor to talk. So he began talking to me.
Finally, he exclaimed,
"So you are a preacher." I said, "Yes." Well,
he said, "What kind of a preacher are you?"
I replied, "I am a
Baptist pastor."
"Oh,"
he said, "so you are a Baptist. Well,” he said, "you know, in
the little town in Eastern Tennessee where I grew up," he said,
"there was a girl who gave birth to an illegitimate child. And in
that day, it was to be an outcast. She was disgraced. And the girl
went to the edge of the town and there rented a shack and took in washing and
supported that little baby boy. And as the years passed, she took in
washing, she educated that boy. We called him Little Willy. She
sent him through grammar school. She sent him through high school.
She sent him through college, taking in washing, educating Little Willy.
And,” he said, "did you know that Little Willy became a preacher, a
Baptist preacher? And did you know," he said, "I hear that he
is a wonderful preacher."
Well,
I said, "What’s his name?"
And
he called Little Willy’s name.
I
said to him, "Did you know I have just heard that wonderful preacher
deliver the annual sermon at the Southern Baptist Convention?" That
man, that illegitimate baby, Little Willy.
Well
as the days passed, I was called to be pastor of this dear church. And I
was invited to hold a revival meeting with that preacher, that wonderful
preacher; biggest church in the biggest city in the state. And while I
was there, holding that revival meeting, I asked some of the deacons, I said,
"Did you ever see your pastor’s mother?"
"Oh,
yes," those godly men said to me. "Yes, when he came here to be
our pastor, he brought his mother."
And
he said, "Not in your life have you ever seen a man so good, so kind, so
thoughtful, so tender to his mother. And he cared for her until she died
about a year ago."
I
said to myself, "Oh, dear, I wish I had come a year earlier."
I
would love to have seen that glorious mother. I would love to have just
touched the hands that for those years took in washing to support her little
boy, Willy.
What
God—what God can do with a child!
And we thank God for the wonderful mothers who guide them in the way of the
Lord.
If I were hanged on the
highest hill,
I know whose hands would comfort me still,
My mother.
If I were damned in body and soul
I know whose prayers would make me whole,
My mother.
If I were drowned in the deepest sea,
I know whose tears would come down to me,
My mother.
And if I were lost in the blackest night,
I know whose love would lead to the light,
My mother, my sainted mother.
[“Mother
‘O Mine”; George Henry Johnson]
And
for the child of a Christian home, to dedicate life, and strength, and days,
and fortune, and future to the blessed Savior is one of the highest, dearest
privileges God could ever bestow upon us.
And
that is our invitation to you, this Mother’s Day, God’s day, precious day,
invitation day, loving Jesus day, serving the Lord day, joining the church
day. “This is God’s day for me, and pastor, I am on the way.”
May
we pray together? Wonderful, wonderful, wonderful Savior, what miraculous
things can God do with our children; missionaries, preachers, pastors,
evangelists, doctors, lawyers, professional men, laborers, painters,
carpenters, ditch diggers, but all of them Christian. God just looks on
the heart, not on the face. And when we are faithful to Thee in whatever
our assignment or calling, the Lord is honored and pleased. And our
Savior, in this precious moment when we wait before Thee, when we sing our hymn
of loving appeal and invitation, may God once again honor the hour with a
gracious harvest. Thank Thee for it, Lord Jesus; in Thy saving and
keeping name. Amen.
Now
Brother Denny, we are going to sing us a song. And while we sing that
hymn, in the balcony round, there is time and to spare; down one of these stairways;
in the press of people on this lower floor, down one of these aisles, “Pastor,
this is God’s day for me and here I am.”
Do
it. Make the decision now. Come now, while we stand and while we
sing.
.