OUR DAY OF NATIONAL THANKSGIVING
Dr. W. A. Criswell
Psalm 100
11-19-89 10:50 a.m.
The title of the message is
Our Day of National Thanksgiving. The Scriptures are replete with words
of abounding remembrance of the goodnesses of God toward us. Out of the
beautiful song that you just read, the one hundredth Psalm:
Know ye that the Lord, He
is God; it is He that hath made us, and not we ourselves; we are His people,
and the sheep of His pasture.
Enter into His gates with
thanksgiving and into His courts with praise; be thankful unto Him and bless His
name.
[Psalm
100:3-4]
And the Apostle Paul, in
the concluding words of his epistles, will speak of that same spirit of
gratitude to God. In the last chapter of Philippians: “Be anxious for nothing,
but in everything by prayer and supplication with thanksgiving let your
requests be known unto the Lord.” [Philippians 4:6] And in the last chapter of
his letter to the church at Thessalonica: “In everything give thanks. This is
the will of God in Christ Jesus concerning you.” [1
Thessalonians 5:18]
It is a sign of the
goodness of the people of America that we set aside a day proclaimed by the
President, enacted by the Congress, and joyfully received by the people of our
mighty nation, that this day we offer thanksgiving to God for His abounding
blessings poured out upon us. A very noble and famous Frenchman, in his visit
to America, made the remark, “As long as America is good, she will be great. But,
if America ever ceases to be good, she will cease to be great.” And a
sign of the goodness of America is this national day of Thanksgiving.
When we think of the
beginnings of our great country, there were those who—when Columbus returned
from the discovery of our continent in 1492—there were circulated throughout
the country of Spain marvelous stories and legends concerning the mounting
golden jewels to be found in the new country. And the Spanish replied with
great Conquistadors' explorations of our part of the earth.
Among the legends was that,
in this place where we live—in the southwestern part of the continent—there
were seven cities of Cibola made out of gold and studded with jewels. And the
Spaniards came seeking gold, and seeking harems among the Indian women to be
found in the new world, and in a world of other things—seeking these—the answer
to their greed and their lust and their appetites.
So they came: Ferdinand
Cortes, 1485-1547, searching Mexico and Lower California. Then Cabeza de Vaca,
1490-1559, explored our country of Texas and the great southwest, seeking those
seven cities of Cibola; then Francisco de Coronado, in 1500-1549, exploring
especially our sister state of New Mexico. Then Hernando de Soto, 1499-1542,
and in his searching he discovered the Mississippi River; and finally, Ponce de
Leon, 1460-1521, discovering Florida in his search for those cities of gold and
the Fountain of Youth.
But while we recount these
historical discoveries of those Conquistadors, there's another facet to that
story. There's another chapter in the beginnings of our great nation of
America, and it concerns what history calls the Pilgrims. They were
English Separatists.
They were schooled in the
theology of John Calvin; that is, we are saved by grace. And they were
taught that their allegiance belongs to God and not to a prelate or to a
monarchial ruler. And they gave themselves to the theological proposition that
every man is a priest, and as such he is to seek the face of God for
himself and not according to the rules or regulations of some other state
church. And because of that, they were hounded out of the country.
Queen Elizabeth died in
1603 and she was followed by the first Stuart, James Stuart I. And in bitter
anger, he said of those Puritans, “I will make them conform or I will harry
them out of the land.” Some of them, they burned at the stake; some of
them, they hanged from gallows; some of them rotted in loathsome prisons, such
as our great Baptist forefather, Thomas Helwys.
In the eastern side of
England, in a little town called Scrooby—in Northamptonshire, in Nottinghamshire—there
was a little congregation of those Separatist Puritans. And fleeing their
native land, they went to Leyden, Holland. But there in Holland they were
separated from the people, they were in a strange place. And as the days
passed they decided to find a new home, and a new life, in the new country of
the new continent of America.
So they got into a ship
called Speedwell, landed on the way in Plymouth; and there in the port of
Plymouth, they were met by other pilgrims in the ship called the Mayflower. And
the Speedwell and the Mayflower set out across the stormy North Atlantic to
come to our new continent and the new home of America.
About three hundred miles
out—because of the high waves and the fierce winds—the Speedwell lost ability
and had to turn back, so they came back to Plymouth. And there in Plymouth,
about a hundred of the pilgrims crowded into the Mayflower and in September of
1620, started again across the fierce and turbulent North Atlantic.
When finally, in November
of that year they arrived into the New World, they were far north. The
turbulent ocean had sent them out of their way. And when they strove to turn
back south, those same high waves, and violent storms, and the shores that were
unknown to these discoverers, kept them in the north. So the twenty-first of
December in 1620, they decided to make their home there, in what today we know
as Massachusetts.
That winter, fierce and
tragic, fifty one of those one hundred of those pilgrims died. And when the
springtime came and the summertime came, they were asked if they would return
to England. And John Brewster replied, “We are not men to whom small
circumstances and discouragements turn them aside from their commitments under
God.”
So they began. And at the
end of that first summer, they had a little church. They had a little street.
They had seven little homes lining that street. They had twenty one cleared
acres. And they had a harvest from the hands of God. And William Bradford,
their governor, proclaimed at the fall time a day of Thanksgiving, praising God
for His bountiful gift of a gracious harvest. That was our first Thanksgiving.
When we cross the years and
the decades to America of today, it is hard for us to realize—in the present
might and power and greatness of our nation—that our beginnings and our
initiations were so very tiny and so infinitesimally small.
But
it is good for us to look back, and to re-survey, and remember the foundations
upon which our great nation has been built.
Those old prophets in the
Bible had a habit of saying, “Look unto the rock from whence you are hewn and
to the hole of the pit from whence you are digged.” [Isaiah
51:1] And
that is in keeping with the will of God for us today; that we turn back, and
look back, and remember those foundations upon which our nation has been built.
I think of the Diamond
Jubilee of Queen Victoria in 1877. The great British Empire was at its height,
in its glory, and the world had never seen—and has never seen since—the
pageantry of that celebration of the Diamond Jubilee of Queen Victoria. From
the seven continents of the planet and from the great extensive might and glory
of the British Empire, they gathered there in England, celebrating the glorious
Diamond Jubilee of their wonderful Queen Victoria. At the end of that glorious
celebration, like a lightning bolt out of the sky of heaven, came the poem of
Rudyard Kipling:
Lord God of our fathers,
known of old—
Lord of our far-flung
battle line—
Beneath Whose awful hand we
hold
Dominion over palm and vine—
Lord God of hosts, be with
us yet,
Lest we forget—lest we
forget!
The tumult and the shouting
dies—
The captains and the kings
depart—
Still stands Thine ancient
sacrifice,
An humble and a contrite
heart.
Lord God of hosts, be with
us yet,
Lest we forget—lest we
forget!
Far called, our navies melt
away;
On dune and headland sinks
the fire:
Though all our pomp of
yesterday
Is one with Nineveh and
Tyre!
Lord God of hosts, be with
us yet
Lest we forget—lest we
forget!
If, drunk with sight of
power, we loose
Wild tongues that hold not
Thee in awe—
Such boasting as the
Gentiles use,
Or lesser breeds without
the law—
Lord God of hosts, be with
us yet,
Lest we forget—lest we
forget!
[“Recessional”;
Rudyard Kipling]
I think of America today—with
the multitudinous, and uncounted, astronomical blessings God has bestowed upon
us—and the great and the might of our nation; we face a moral, inward
disintegration and collapse that is almost unthinkable and indescribable. I do
not fear for the safety of our America because of foes on the outside.
However great Russia may or
may not be, and however the thrust and the march of Communism to the length and
breath of our planet; I have no fear of the lack of the strength of America to
defend its people. My fear lies in the disintegration and the moral collapse
of our nation on the inside: the drugs, and the drunkenness, and the
debauchery, and the violence seen in every area of our life; whether it be in
the headlines of the paper, or in the articles in the magazines, or depicted
there before the eyes of our children on television.
I suppose the greatest
history that's ever been penned by man is Edward Gibbon’s The Decline and
Fall of the Roman Empire. He gives five reasons for the collapse of that
great, mighty empire of the years past. And, not one of them is on the outside.
All five of them are within: the great, mighty Roman Empire decayed on the
inside.
I think alike of America—not
the foes on the outside will ever destroy us—we will destroy ourselves on the
inside; forgetting God and forgetting our foundation, forgetting our roots and
our heritage, forgetting where we came from and why we are here.
As you know, the South has
been famous for its orators. A Southern orator is a cliché that's common in
any history book. And out of those great Southern orators, none was more
gifted than Henry W. Grady, editor of the Atlanta Constitution. In one
of his marvelous orations, he was describing the strength, and the glory, and
the might of America. He said, “I stood on Hampton Roads and I saw, on the
land, the marching armies of our great nation. And I saw, on Hampton Roads,
our might navy pass by. And as I looked at the army and as I looked at the
great navy, I said, ‘Surely the strength and the might and the glory of America
lies in its armies and in its navies.’”
Then he said, “Afterward, I
stood under the Capitol dome in Washington, D.C., and I saw there our Congress
in session. And as I looked at the legislative processes and our democratic
government, I then said, ‘No. The strength and the might of America lies in
its government, in its representative legislative process in behalf of all the
people.’”
“Then,” the great orator said,
“I was a guest in a humble home of a farmer in Georgia. And at the close of
the day, he gathered round him his family: his wife and his children. And he
opened God's Book and read out of the Word of the Lord. And he knelt down with
his family in prayer.”
And the great orator said, “As
I looked upon that humble man, bowing down in his home with his wife and with
his children,” he said, “the great armies and the great navies of America faded
from sight; the Capitol dome, and its Congress, and its representatives faded
from sight. As I looked on that humble farmer bowed in prayer with his family,
I said, ‘The strength, and the might, and the glory of America is not in her
armies and navies, and it's not in the representative government. It lies in
the godliness of her people.’”
That orator's presentation
of the strength and might of America is no less true today. We are as great as
our people are good. And if we ever cease to be good, we will cease to be
great.
Our future lies not in all
of these magnificent accumulations of fortunes, and the great marching armies,
and the sailing navies of our defense. It will not lie in all the political
acumen of which our wonderful men are gifted. But it will lie in the devotion
of our people to God.
God bless America!
God bless America; and that is our prayer for our people, and for our nation,
and for the unfolding days that lie before us and our children.
.